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Friends, today’s Gospel inspires protests more than almost any other that I’ve
preached on. “Hey Bishop, I think Martha gets a bum rap.” And for
centuries the story has been read that Martha represents the “active”
life and Mary the “contemplative” life. I would like to stress that the
active/contemplative reading of <b><span style="background-color:rgb(208,224,227)">the Martha and Mary story</span></b> is not that
helpful. We have to dig a little deeper. <br> <br><b><span style="background-color:rgb(234,209,220)">What<span style="background-color:rgb(208,224,227)"> </span></span><span style="background-color:rgb(208,224,227)">does he upbraid
Martha for? “Martha, Martha, you are anxious and upset about many
things.”</span></b> <b><span style="background-color:rgb(234,209,220)">It is the frantic, divided, unfocused quality</span></b> <b><span style="background-color:rgb(255,242,204)">of her life that
Jesus is
drawing attention to. And what is Mary being praised for?</span></b> Not precisely
that she is “contemplative,” but<b><span style="background-color:rgb(255,242,204)"> that she has chosen the <em>unum necessarium</em>
(the one necessary thing). She sits quietly at the feet of the Lord,
not so much eschewing work as gathering herself, learning what she is
essentially about. </span></b><br> <br><b><span style="background-color:rgb(234,209,220)">There is a cacophony of voices calling out
to<span style="background-color:rgb(255,242,204)"> </span></span><span style="background-color:rgb(255,242,204)">you;</span></b> <b><span style="background-color:rgb(234,209,220)">there are a thousand influences pulling<span style="background-color:rgb(255,242,204)"> you </span>this way and that. </span><span style="background-color:rgb(255,242,204)">
What’s the one necessary thing? It is to listen to the voice of Jesus as
he tells you of his love and as he tells you who you are.
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